Browsing the archives for the Wake Up For Life! tag

The Sword of the Lord – Transforming the Experiences of Fundamentalism

Robert V. Taylor

Robert V. Taylor

In speaking engagements around the country I hear stories of those recovering from the wounds or abuse of fundamentalist Christianity. In his new book The Sword of the Lord: The Roots of Fundamentalism in an American Family, Andrew Himes offers a path to healing and transforming those experiences.

In the telling of our stories a spiritual pathway of connecting stories is revealed. As we listen with attentiveness to our own story and those of others we are on sacred terrain in which the Holy is revealed through connecting stories.

I am a friend and admirer of Andrew Himes’ work. In The Sword of the Lord he offers a lavish invitation to discovering the Holy in our stories and experiences of fundamentalism that may have caused us to believe in a harsh, unforgiving and dour God.

Himes’ invitation comes through telling the stories of his own family who were formative leaders within American fundamentalism.  Among them is his grandfather John R. Rice whose opinions expressed in his weekly paper named The Sword of the Lord exerted more influence on twentieth century fundamentalism than any other single person.  

The book is an eye-opener in revealing the crucial role that fundamentalism played in much of American history from the Civil War and Reconstruction to Civil Rights. If love is the only commandment offered by Christ and justice is its expression you will leave this book wondering where love and fundamentalism intersect for those who are not part of fundamentalism’s restrictive and harsh interpretation of Christ’s teachings.

The arc of Andrew Himes’ story is the captivating glue of this book. As he journeys away from the fundamentalism of his own family to explore other teachings and traditions Himes travels a journey to a fuller, more expansive and generous love of the Holy.

As he enters into a mutual telling and listening to stories with members of his own family you feel privileged to be present for experiences of hearts cracked open to one another. It is in these powerful connecting stories that you experience the transformation of hearts and lives.

On one level this book is a must read for anyone seeking to understand or make sense of American fundamentalism. For any of us who have been shaped, formed or disfigured by fundamentalism The Sword of the Lord is an invitation to take some next steps on your own journey of healing.  

For anyone interested in the power of storytelling and the pathway that connecting stories offer on our journey to becoming fully alive and fully human this book is filled with wise, compassionate and  deeply engaging examples of how to authentically make such a journey.

If you buy The Sword of the Lord today on Amazon you will help make it on to the top ten best seller list of the day. Whenever you buy it and read it, it will become a familiar companion of hope, transformation and generous radiant living.

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Queer Crusade: Christianity Run Amuck in Uganda

Robert V. Taylor

Robert V. Taylor

Uganda’s Anti-Homosexual Bill is a Christian crusade dressed up as legislation. If enacted it will represent a triumph for Christian fundamentalists and open the floodgate to further violence against LGBT people in Uganda.  The theology motivating the bill’s proponents is in stark contrast to notions of love, mercy, justice and compassion.

The creation of the Anti-Homosexuality Bill followed the 2009 seminar sponsored by Uganda’s Family Life Network to “Expose the Homosexual Agenda.” American evangelicals Scott Lively and Don Schmierer partnered with the Family Life Network in promoting the view that LGBT people are recruiting children to their cause and destroying the family structure.

Rick Warren from Saddleback Church is quoted by leaders of the Queer Crusade in Uganda as saying that “Homosexuality is not a natural way of life and thus not a human right.” Warren’s comments put him at odds with the Obama administration’s decision in 2009 to sign the United Nations declaration calling for the decriminalization of homosexuality.

Under pressure Warren, Lively and Schmierer have attempted to separate themselves from the bill’s harshest measure which calls for the death sentence for “repeat offenders.” In a Christmas video to Ugandan’s Warren tried to have it both ways by claiming that “While we can never deny or water down what God’s word clearly teaches about sexuality, at the same time the church must stand to protect the dignity of all individuals.” Warren ignores that Christ said nothing about homosexuality and very little about human sexuality. His nuance obfuscates his case that Christ would not have wanted homosexuals killed. 

The Queer Crusade in Uganda is widely believed to have led to the January 2011 murder of Ugandan gay rights activist David Kato. A Ugandan tabloid published Kato’s photograph, along with photos of 100 other supposedly gay Ugandans, under the headline “Hang Them.” Several others identified in that publication have been attacked or stoned.

If the Anti-Homosexuality Bill is passed it will allow for any person who “aids or abets” homosexuals to be imprisoned for seven years. A sibling or parent who waits longer than 24 hours before turning in a LGBT relative can be imprisoned. The expected consequence of the legislation is to tear families apart and to incite violence against any person suspected of being gay.

The bill is an aberration of human rights and violates Uganda’s constitution which assures the protection of universal human rights. Even more alarming is the Queer Crusade it will unleash in the name of Christianity.

The ethic and spiritual practice of “loving your neighbor as yourself” cannot be applied selectively.  It invites us into discovering our oneness with the rest of the human family instead of devising ways to imprison or kill in the name of religious hatred and God. There is nothing resembling Christian notions of love, justice, mercy or compassion in the legislation.

The system of apartheid in South Africa was built upon the edifice of a theology that claimed the supremacy of one group of people over another as the will of God justified by scripture. That theology turned into legislation allowed for the government of South Africa to commit deliberate and wonton acts of violence against those who were believed to be less than fully human because of their race. Uganda’s bill transposes race with homosexuality. It is as much of a scourge on the religion it pins hatred to.

International pressure has contributed to the recent delay in voting on the bill in the Ugandan Parliament. Emma Ruby-Sachs in Huffington Post reports that the bill could be voted on this Friday. Avaaz has already collected over 1.1 million signatures urging the Ugandan President to withdraw the bill. The attention and pressure might just halt the passage of this bill. 

Your voice matters as much as the lives of those Ugandans which are at risk. According to the LA Times the controversial death penalty for “repeat offenders” was removed only becuaseo f international pressure.

Each voice raised against what is happening in Uganda diminishes the potential of the new Queer Crusade, speaking instead to our oneness as members of the human family. Love, justice, mercy and compassion are best known in the coalescing of words and actions.

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Cheering Bin Laden’s Death

Robert V. Taylor

Robert V. Taylor

Have you cheered the death of Osama Bin Laden?  His death is a singularly cathartic time for Americans.  Is a more profound human cheering at play?

I joined the cheering as I sat riveted by the TV images of crowds spontaneously gathering at the White House and Ground Zero when Bin Laden’s death was announced.  I too wanted to wave my American flag.

Was I doing the unimaginable and rejoicing in the death of another human being? I am at the very least thankful to know that he is dead. I have gratitude for the calm precision and leadership of President Obama and those Navy Seals. Some may be choosing triumphalist cheering. My own desire to cheer is born out of relief. But relief to what end?

The face of fear represented by Bin Laden is gone. It is like knowing that a mass murderer on the loose in your city has been apprehended or that the sexual predator who has abused you is behind bars. Fear of imminent abusive assault diminishes when the threat is removed.

Does our national cheering reveal more about the fears that have lurked in our collective psyche since 9/11 than a desire for blood sports? As relief settles in questions about what we are relieved about will present themselves.  Is there common ground to be appreciated in the human yearning for well-being and security?

In places like Spain, Britain, Iraq and elsewhere in the Middle East Bin Laden’s disciples have inflicted terror on tens of thousands. In the aftermath of 9/11 every person in the world was an American in the empathy directed toward us as we reeled from the attacks in DC, Pennsylvania and New York. That empathy had dissipated by the time we declared war on Iraq.

The Bin Laden franchise operators will attempt to wreak havoc wherever and whenever they can.  A new opportunity presents itself in the collective global relief of knowing that the face of fear represented by Bin Laden is gone. It is an opportunity to rebuild the common human bonds among those who make no peace with terror by pursuing security and well-being for all. The empathy that existed after 9/11 is an empathy that lingers within people of good will.

The bridge to this new opportunity exists when our cheering is not for ourselves alone, but a cheering for the human family.

The cynical will say that political and military leaders cannot deliver on such a hope or promise. Such a response creates a new face of paralyzing fears. We have learned from the people of Middle Eastern countries over the last few months that the human yearning to be free of fear and violence can never be squashed.

Deftly mobilizing the power of social media they have taught us that the human yearnings which unite us are in our hands. Bin Laden’s acts of terror and sowing of fear were designed to alienate the human family from one another. If we embrace the opportunity that his death as unleashed it will the human family rejecting fear and insecurity through proactively seeking the well-being and security of one another.

Our American cheering is a visceral reaction – it is real and freeing. Its lasting value will be in our connecting it to the cheering on of the human family’s yearning for freedom from fear.

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Is Gay Spirituality Better…?

Robert V. Taylor

Robert V. Taylor

“Gay spirituality is better than any other” – the reporter desperately wanted me to endorse his belief.  I wasn’t going there. Righteous spiritual segregation is antithetical to the idea of a spiritual journey. So where does spirituality
for LGBTQ people connect with the human family and the Holy?

Our normative story usually includes experiencing bullying, fear of coming out, rejection by family when we do, the Holy used by religion to condemn.  We
might even be the victims of violence or discrimination. Our journey also
contains another story line. It is about courage and love birthed in us.

A more spacious invitation than the reporter’s belief invites us in. Spirituality in not about a theory, it is discovered in the reality of who we are. I’ve discovered that in the spiritual journey of immigrants, women, people of color and other minorities my own journey is inspired. Many of us fall into several self identifying categories.

The question is not whether your spirituality or mine is “better.”  It’s how does your journey create empathy with others?  How does your spirituality get fed by the
wisdom of those who are different from you? How does it connect you to oneness
with others?

Unlike the belief of that reporter my spirituality is not celebrated as a “better” treasure. I discover a much richer inclusive path in three pathways to celebrate and share the gift that is my life.

Whoever and whatever tries to define you wants to confine you. It creates an enclosure keeping you from the Holy discovered in your life. In accepting an enclosure you become cut-off from the unique gifts that only you have to offer.
You deprive yourself and the world of them. Allowing yourself to be enclosed can happen subtly over time. The good news is that we have a choice to break out of the enclosure.

When we discover our voice and claim it as an LGBTQ person we are on sacred ground. Instead of listening to the bad advice of those who do not want you to claim your voice, you discover that in the Holy is present in it. Not outside “there” somewhere, but in you.  You begin to be free of a narrow consciousness. Claiming your voice is a spiritual practice taking you to a field of feasting with others.

The Universe needs your story as much as that of anyone else. As you tell your story you discover self-compassion. In the telling you become awake to the sacred in you as an LGBTQ person. As you settle in and celebrate your voice you begin to listen to the stories and voices of others with new attentiveness. They become connecting stories. Through them your appreciation and love for yourself and others deepens. You discover a new way of being alive.

These three pathways of moving beyond enclosures, discovering and trusting your voice and connecting stories are markers of your authentic experience of being gay.

Love is the only thing that matters on our spiritual quest. Everything else pales in comparison. I am loved by the Holy for all of who I am. It’s a struggle for many to know and believe it every day. When I love myself and know that I am loved life becomes more radiant. I become more fully human, more alive as I am.

It takes courage to journey through the three pathways. The root word for courage means love. To be grounded in love we cannot avoid being courageous about who we are. Not the lonely isolated warrior courage, but the courage discovered in trusted people to call on along the journey. It’s all part of our spiritual positioning system.

When I’m grounded in these three pathways my encounters with others become sacred ground. Like the Hindu greeting Namaste the light me honors the light in you.

The three pathways are not just for GLBTQ people. Love and courage are not confined to GLBTQ spirituality. They’re each part of our common journey to become fully human –  as we are. We bring to the journey the only gift we can – ourselves.

So what are the markers of your spirituality?

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Passover – Free for New Consciousness?

Robert V. Taylor

Robert V. Taylor

To be free of a narrow consciousness is the invitation of Passover. I’m not Jewish but the rituals and journey of Passover restore my balance and also disrupt my spiritual positioning system. It’s about freedom from those things that constrain us being human.

For many Jews, Christians and others, the story of the people of Israel fleeing oppression in Egypt is a touchstone of the narrative in the arc of human freedom.  It was a unifying metaphor in the Civil Rights movement, giving sustenance to those on the ground. The Exodus narrative shaped the movement in claiming the higher moral ground of inclusion.

In recent months commentators seeking to explain the movements for freedom in the Middle East have attempted to connect those aspirations to the arc of the Passover story. It is too early to tell whether the higher moral ground of inclusion will shape the new Egyptian and other Middle Eastern steps toward freedom. The Passover story led to decades of being in a literal and figurative wilderness. A new consciousness is slowly birthed.

Sustainable freedom engages the questions of what we want to be freed from and what we seek freedom for. The twentieth century is replete with triumphant liberation movements resulting in one form of tyranny or repression being replaced by another. Clarity about “freedom from” without imagining “freedom for” is not freedom.  It is often an abusive rearrangement of privilege and power. The Civil Rights movement was liberation from Jim Crow laws toward a promised land of freedom in which to realize equality. It was an invitation to a new consciousness.

The Hebrew word for Egypt is Mitzrayim meaning a narrow or constrained place. The mystics teach that the liberation of the Hebrew people is a metaphor for freedom from a narrow consciousness, becoming free of a small vision of you. The destination of that vision is not we alone. The purpose is to recognize the sacred in others. In this view Passover is about the Exodus in the particularity of becoming awake to those things that keep us from oneness with others.  

This is the consciousness that leads many Jews to speak of repairing the world – tikkun olam. It is the practice of connecting the dots between your personal spiritual grounding and living it out with actions. The Hebrew prophet Micah describes these actions as doing justice, loving mercy and walking lightly or humbly on your journey. I call it polishing the world.

Preparing for my own observance of Passover I’m aware of my frustration and indignation about a few things. I’m appalled by suggested Medicare reform jettisoning vulnerable elderly Americans to a world of wolves in which medical care will be a distant memory. I have a visceral physical response to the stories of young girls, boys, men and women purchased to be slaves in the sex industry. The scale of this human trafficking, abroad and in the USA, makes my mind reel with questions about law enforcement and ending the violence and abuse of this new slavery.

I could choose to remain constrained by stewing or muttering about those two issues. My Passover practice is to choose to be informed and then act to make my voice heard about human trafficking and supporting access to health care for the elderly. Every action will join with those of others in collectively polishing the world. It is about freedom from devaluing the lives of some and freedom for oneness expressed in honoring the humanity of those deemed disposable.

My own vision of my self becomes more fulsome in discovering I am one with you, with others. In the Passover story Yahweh did not talk in the abstract about freedom. It was freedom yearned for in the pickle that was Egypt; liberation from injustice was the presenting cry; moving beyond the physical constraints was about freedom to create a new narrative of what it meant to be a people.

Passover invites me to pay attention to my place within the narrative of spiritual consciousness. My own liberation from the narrow places in my life shifts my spiritual positioning system.  Every Passover that attentiveness shift invites me to polish the world in unexpected ways that disrupt my life.

Freedom, liberation and exodus from Egypt did not come without courage, disruption and surprises. Our own liberation and freedom is discovered in the disruption and surprises of oneness with others.

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Join Robert’s YouTube conversation Repairing the World


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Freedom Beyond Your Enclosures


Robert V. Taylor

Robert V. Taylor

 Our journey is a dance between freedom and what encloses us. When we are active participants on our spiritual journey we assume responsibility for being willing to be transformed and free to grow into our magnificence.  Paul offers tools for this journey in the fifth chapter of his letter to the Galatians. How will you use those tools?

     What is an enclosure? Enclosures are self-fulfilling actions and beliefs that keep you from being who you are meant to be. When we allow ourselves to be confined by unacceptable expectations and boundaries drawn by others – such as family, culture, religion and politics – we accept an enclosure, and so define a limited us.

     When hiding behind your own particular enclosure you choose to live with a cramped heart, a squelched voice, and often, a lack of compassion for yourself—and others. While the choice to be enclosed can happen subtly over time, enclosure is no small thing. Your life is at stake! Enclosures lock you away from the fullness of joy intended for you by the Holy, and deprive the world of the gifts that only you can give—shielding you from the people who most need your influence.

     The good news is this—since we choose our way into an enclosure, we can choose to break out. Life presents us with such invitations each day.

     In a workshop I led on the pathways to becoming enlivened one of the participants raised her hand towards the end of the day and said to the group, “I’ve had an unexpected epiphany that I’d like to share.” Martha said, “I’ve spent years engaged in contemplative prayer practices. They’ve been a gift to me.  But today I’ve felt like a bird breaking out of my shell learning to sing for the first time.” The other participants leaned in listening to someone who was clearly not used to speaking in public. 

     Martha went on to talk about her practices saying, “I’ve always listened for the voice of the Holy somewhere out there” as she gestured with her arms to the space around her. “I’d never imagined what I was missing is the Holy in here” pointing to herself. Smiling broadly she added, “I feel as though I’m beginning to learn a new song. The notes and the lyrics have always been there but I’ve never paid them any attention.”

     Our own song, once recovered in us, is a gift of freedom opening a pathway to a more richly layered life.  In the months that followed I heard from Martha who kept testing her own newly reclaimed voice. She wrote saying, “I used to believe that my voice was insignificant and that it would be a selfish thing to pay attention to it. This was normal for me. As I trust my voice I’m discovering that I listen to the voices of others with new ears. And I can discern which voices to ignore. My life has been like breaking out of a thousand egg shells since that moment of epiphany with you.”

     “I’ve begun to remember the voices from my childhood” said Martha. “Voices of those who loved me but who repeatedly asked me ‘Who do you think you are?’ or ‘Why do you think such thoughts?’ I’m realizing that the voice I’m appreciating as an adult is not a new voice. It’s my voice unearthed after years of storage.” The truth being revealed was the inverse of those questions that had resulted in putting her voice into a holding pen for decades.

     We serve no one’s happiness or life by trying to fix or mend. Detaching from those whose voices insist we fix or mend their lives is an exercise in affirming the humanity of all and the Holy present in each person. Each of us can only save the life we are responsible for—our own. By detaching emotionally and spiritually we say to another person “I love you; I want your happiness; I will be actively hoping for you to recover and claim your own voice and passion. Someday I pray we will celebrate our voices finding a new harmony.”

     As Martha’s enclosures opened, she began to listen and engage with other people in a new way, unafraid of what their voices might reveal. On another occasion Martha wrote to say, “For the first time I’m appreciating the Universe and the Holy in the voice of all kinds of people. My every encounter seems different. I’m appreciative, I’m learning and I’m filled with anticipation about what I will hear.”

     Paul’s Damascus experience was an opening of an enclosure. His own life and experience of the Holy was experienced through new lenses because he chose to break out of his particular enclosure. Is this why he writes with such fervent, urgent passion about being “called to freedom”?  Is this why he offers the “fruit of the Spirit” as guideposts for the journey?

     Like my friend Martha your life and mine presents us with invitations each day to live into the freedom that the spiritual quest invites. A freedom to be fully alive, fully human. Is this part of your spiritual positioning system for the journey?

This blog was posted originally on Darkwood Brew where Robert is a guest blogger for their online discussion on Galatians

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God causes the disaster in Japan! Really?

Robert V. Taylor

The earthquake, tsunami, human devastation and nuclear crisis in Japan are God answering prayer.  Really? This bizarre interpretation is being circulated on YouTube by Pamela who says “I am so overjoyed” that God answers prayers directly. Is this pure craziness? It is the antithesis of compassion and spirituality. 

I find this this view to be highly offensive.  The video in question has been strongly rejected by many Americans. Sadly it is not an oddity. It reflects a certain religious perspective given voice to most prominently by Jerry Falwell who said on CNN that the attacks of September 11, 2001 were God’s judgment on America. He identified gays, feminists and abortion as the provoker’s of “God’s wrath.”  Falwell said the attacks were because “God had been driven out of” American schools.  Or Pat Robertson who called the Haitian earthquake “a blessing” (FOX News). Or John Hagee who proclaimed on TV that New Orleans got what it deserved for its sins.

The YouTube video celebrates prayers offered on Ash Wednesday by some Christians to “open the eyes of atheists all over the world” and that a few days later “God literally shook the country of Japan saying – ‘Hey look! I’m here!’” The YouTube messenger – who calls herself Pamela but whose real name is believed to be Tamar Boehm – believes this reveals “Such an amazing God…I’m so encouraged.” Chritainity Today says Evangelical author Steven Keillor is not alone among those making the case for a God of judgment.

I understand the Holy and the spiritual to be about one primary invitation – the journey to love and compassion.  In that grounding we enter into the stories of others and discover with new eyes our oneness as people.  As our empathy for one another grows we do not celebrate calamities, we rediscover our shared humanity. Instead of judgment our compassion invites us to reach across whatever may divide us.  

The spiritual path is one of becoming both fully alive and fully human.  It is about more than being the authentic unique person and voice that each of us is.  We are only fully human and alive in the context of other people.  We are not here to judge but to discover that we are made for compassion and love.

Japan - Tsunami

So where does the vengeful, destructive God who delights in carnage come from?  For Falwell, Robertson, Keillor and the YouTube messenger they take refuge in a strand of theology found in a small part of the Hebrew Scriptures – proof texts like this from the prophet Amos: “When disaster comes to a city, has not the Lord caused it?”

Taking such texts out of contexts is always dangerous business.  It doesn’t equate with the Rabbi Jesus who says that love is the only commandment to aspire to. 

My heart goes out to the people of Japan living through their still unfolding crisis.  My heart is with those from many spiritual traditions – or none at all – who are on the ground representing many countries as relief workers.  I’ll stand with those who are praying and giving financially to disaster relief efforts.  

Pamela does stop with Japan in her video.  She says the destruction there is just a taste of what God will do in America – “I can’t imagine…how vengeful he’s going to be on America.”  

The expectant glee of such hatred is hard for me to fathom.  I’ll cast my lot with all of those – the religious, spiritual and anyone else – who understands that the sacred is discovered in every person.  With those who work for the inclusion of all.  Surely this is where compassion and love are revealed?  I don’t know about you but it’s there that I find reason to celebrate?

Your voice of compassion, love and hope is needed!

Add your voice – post your comments or reactions below!

Join the conversation with Robert’s video’s Repairing the World and Opening Your Heart

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Libyan Challenge to Free Your Voice

Robert V. Taylor

Robert V. Taylor

“For the first time in 42 years my voice is free.” Transformative words from a Libyan freedom protester in Benghazi. That truth is liberating. Her courage to claim her voice is inspiring. This Libyan woman challenges each of us to courageously claim our voice. Your voice is too important to be devalued in any way.

It is no easy simple thing to claim your voice when you live in an oppressive situation.  I remember the courage that it took for those fighting apartheid in South Africa to use their voices to never let go of a vision of freedom, human dignity and oneness that would ultimately triumph over the decades of a system designed to denigrate and deny the humanity of people.

As I began to discover the truth of the violence of apartheid I found it impossible not to speak about what I was experiencing. I was often greeted with, “you’re treading on dangerous ground; you should be quiet!” and “There’s never smoke without fire; the government must know what it’s doing.”

I was discovering that it is often those closest to us who seek to enclose us by offering their bad advice.  Not because they’re bad people, but because when we choose a path to new truths about who we are and others and how to exercise our voice, they feel threatened. 

When we choose to grow on the path of realizing that our voice is part of becoming fully alive, the anxiety level of those who choose to remain in their own enclosures increases.  Ironically, the more you find your own voice, the more insistent those other voices can become. 

It’s tempting to become co-dependent and buy into the bad advice shrouded in soothing tones about our own welfare.  I’m guessing that the Libyan woman along with millions of her fellow citizens knows the raw truth of that. Stories on National Public Radio and CNN certainly point to that.

In a recent workshop one of the participants raised her hand at the end of the day and said to the group, “I’ve had an epiphany I’d like to share.”  Martha said, “I’ve spent years engaged in contemplative practices.  They’ve been a gift to me. But today I’ve felt like a bird breaking out of my shell learning to sing for the first time.”

Martha went on to add, “I’ve always listened for the voice of the Holy somewhere out there” as she gestured with her arms to the space around her. “I’d never imagine what I was missing in the Holy in here” pointing to herself. Smiling she added, “I feel as though I’m beginning to learn a new song.  The notes and the lyrics have always been there but I’ve never paid them any attention.”

Martha, like the Libyan woman, was discovering that her life was at stake in claiming her voice. 

Our circumstances of being enclosed or penned down may be different than that of courageous Libyans.  But like them our own lives are at stake in the courage and choices we make about letting our voice speak or sing. 

Like the Libyan woman, it is a path that usually connects us in a profound way to the voices of others as we break out of enclosures and discover freedom and dignity through new lenses.  This is transformation!

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If you enjoyed this blog you might want to read Egyptian Protesters: Meekness Be Darned! and Dalai Lama – Invitation to Show Up With Compassion

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Compassion Webcast and New Blog Site!

Compassion Within.  Compassion Without.  Compassion Toward.  I use phrases like these in my meditations each day as a I pay attention to my breath.

On Saturday Karen Armstrong speaks about translating compassion in our personal lives into action.  Specifically, what compassion means when a city becomes a Compassionate City.

To join the live webcast click here.  Armstrong’s speech will be from 10:00 – 13:30 AM Pacific Standard Time.  Her reflections later that day will be from 5:00 – 6:00PM PST.

A new blog site!

So many of you have engaged with me about what it means to wake up for life!

I so enjoy our email and Facebook exchanges on living lives of meaning, delight, purpose and joy.  To expand the conversations my new blog will include:

  • Connecting with Your Imagination
  • Everyday Kindness and Goodness
  • Fully Human, Fully Alive
  • Love with Abandonment
  • Oneness with Self and Creation
  • Making Sense, Finding Purpose
  • Showing Up For Life
  • Trusting Your Voice

News about improvements and changes to will be made soon!

Robert V. Taylor – Imagination and Creativity

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