Browsing the archives for the USA Today tag

Religious Crusade Against Boy Scouts?

Robert V. Taylor

This opinion piece was first published in Huffington Post, May 31, 2013

The controversy over the Boy Scouts welcoming gay youth is being fueled by religious purveyors of judgment and condemnation. Ironically it is the Boy Scout values of compassion and respect that reflect a more generous spirit of inclusion.

I am no fan of the decision to allow gay youth to be members of Boy Scout troops while disallowing the leadership and service of adults who happen to be gay. It is a disingenuous double standard. However, the decision of the Boy Scouts looks enlightened when compared to the religious and cultural war that some religious leaders and institutions are trying to wage on scouting and gay youth.

Earnest Easley, a Southern Baptist pastor and chair of his denomination’s executive committee, is one of these warriors according to USA Today. Claiming that homosexuality is a sin and using spurious cut and paste theology to support a prejudice against LGBT people, a self-righteous crusade has been launched to sever ties between faith based groups and the Scout troops that they sponsor.

Sadly this is a re-run of old scripts in which religious texts have been used to support slavery, the denigration of women, the denial of civil rights and anti-immigrant fervor. Whatever happened to the more robust core values of love and justice?

In fairness, the warriors like Earnest Easley, do not speak for all religious institutions or leaders. Mike Schuenemeyer of the United Church of Christ is quoted in the USA Today article saying that the new Boy Scout policy will lead his organization to more actively promote sponsorship of scouting troops across the country.

The new assaults on the Boy Scouts and gay youth are at best mean-spirited and reveal a stunning lack of love and compassion. At worst they trifle with the lives of young people and their families as they struggle with questions of sexual identity.

As a young Scout I lived with the fear of anyone discovering that I was struggling with what it meant to be gay. My love of Scouting and my own worth as a human being seemed destined to be in conflict. While I survived those struggles far too many gay youth choose to commit suicide. The messages of condemnation and hatred being reinforced by religious warriors have an impact on those young people and fuel the bullying and violence directed toward them.

Data from the Pew Research Center reveals that 70 percent of Millennial’s (those between eighteen and thirty-two years old) support same-gender marriage. They reject the rationale of the battles being played out over the Boy Scouts’ policy shift.

Pew data also reveals that 25 percent of Millennial’s reject any formal religious affiliation. Among the reasons given are religion’s perceived obsession with judgmental orthodoxies and exclusion.

Those waging war on the Boy Scouts and gay youth may appeal to their own narrow base but their chosen battle is designed to reinforce the views of a significant number of young people who choose a more generous and inclusive way of life for all.

Ironically the core values of the Boy Scouts offer a more humane and spiritual approach to the storm in a teacup over gay scouts.

Those values are about compassion and respect. The Boy Scouts shine a light on being kind and considerate to others and working for the well-being of all. They emphasize showing regard for the worth of something or someone. Those core values offer respect and compassion without qualification.

I’d support those values and the decision of the Boy Scouts over the religious warriors — any day!

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Cafeteria Spirituality?

Robert V. Taylor

Robert V. Taylor

Who would have imagined that a Mormon candidate for the Presidency of the United States would be mainstreaming cafeteria spirituality? John Huntsman, the former Governor of Utah, is doing just that and giving voice to the nuanced and rich spiritual practices of tens of millions of Americans.

Huntsman says that his Mormon practices are “tough to define” and that he gets “satisfaction from many different types of religions and philosophies.”  That may be startling to hear from a Mormon because it upends what many Americans perceive as monolithic Mormonism. Huntsman’s courage in naming his truth reflects the satisfaction he describes as much as it breaks open stereotypes about Mormons and spirituality.

Is Huntsman just a postmodern spiritual person? He describes himself as more spiritual than religious but so do countless numbers of people who, like him, profess a primary grounding in the teachings of one tradition.

This so-called cafeteria spirituality can be more aptly thought of as a balanced spirituality. It describes those who, like Huntsman, are secure in their Christian, Jewish or Mormon identity but know that the spiritual practices, wisdom and mystical truths revealed in other traditions enhance rather detract from their spirituality. They are not fearful that life-giving transformative truths are revealed beyond their chosen or cultural religious background.  

A few years ago I sat with a group of 30 people exploring membership in a Christian church. Every person spoke of their spiritual journey being enriched by practices learned from the spiritual wisdom of traditions as diverse as Sikh, Buddhist, Jewish, Hindu and Wiccan to name just a few. The fear expressed by each person in the room was that they would be asked to abandon or never speak of those riches in their new spiritual community. They were not interested in playing God with truth or being agents of religious certitude.

Those who are more spiritual than religious yet choose to be religiously affiliated are less likely to be doctrinaire because they know that eternal truths are not revealed in pronouncements; they have distinguished between religion’s institutional needs and the journey of the spirit. They have learned the importance of navigating competing truths and intuitively settling on core truths. They’re more likely to place their energy in life-giving pursuits than those that are negative.

Spirituality is after all about the “breath of life” – by its nature it invites expansiveness and inquisitiveness. John Huntsman’s truth-telling invites an expansive embrace of spirituality as part of the reality of American life. 

So where do you place yourself on this spectrum?

Share your story of Cafeteria Spirituality or Balanced Spirituality here

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Westboro Baptist – Gas in the Hatred?

Robert V. Taylor

Robert V. Taylor

I know about Westboro Baptist Church.  I’ve been picketed by them twice for being gay.  The New York Times is correct – the Supreme Court ruling protecting their freedom of speech is a good decision. Maggie Phelps of Westboro may believe that the Court’s decision gives them an “international megaphone” for hatred. But there’s no gas in the hatred.

In an 8 – 1 ruling the Supreme Court on Wednesday protected one of the most cherished American rights of freedom of speech. Their “God hates fags” message is a violent assault. My first reaction was to feel outrage at the ruling. Yet I would not have the court rule differently. If Westboro’s freedom of speech were curtailed so might yours or mine be. Would you or I want that possibility?

In 1998 Fred Phelps and his family, who comprise the membership of this tiny church in Topeka, Kansas, picketed the funeral of Matthew Shepard. Matthew was tortured, beaten to death and strung up on a fence in Wyoming for being gay. As the Billings Gazette reports, it was their first taste of serious media attention for their homophobic venom.  

Matthew Shepard

Westboro has escalated its protests, picketing the funerals of hundreds of US soldiers killed in combat.  This public intrusion on grieving families is motivated by their belief God is judging America for being too inclusive of LGBT people. The lack of compassion and respect for the dead and the grieving is beyond comprehension. No wonder the American Legion provides motorcycle brigades to shield grieving families from the church’s picket signs.

When Westboro protested my leadership as an openly gay leader their website was replete with cartoon images of me burning in hell fornicating with animals. Each time they protested, the congregation I served was filled to capacity with those who came to express a different spiritual perspective of oneness and inclusion.

Media attention garnered for Westboro at each of those protests might have led you to believe that the Phelps family church spoke on behalf of a vast constituency. In reality the media coverage shone a light on hatred that led people to say, “They do not speak for me.”  Free speech should always be illuminated by the light of day. Even the most noxious free speech helps to clarify our thinking.

Westboro picketers

Westboro picketers

I still believe that the humanity of those like the Westboro picketers is to be honored. Hating those who hate only imprisons the hater, no matter the “righteousness” of the issue.  When I’m silent about the exclusion or denigration of another person or myself I give power to the hatred and exclusion. When I intentionally practice compassion as a way of life, I join with you and others in creating a different narrative of the human story.   

As a teenager in South Africa I was astounded to discover that the framework of apartheid was a theological for justifying the hatred, violence and degradation of people based on race. The vast resources deployed to enforce that view were no match for the spirituality of compassion, oneness and inclusion that people like Desmond Tutu invited people into. 

Archbishop Desmond M. Tutu

Hatred was not conquered by silencing it. The voices of hope refused to be silent. Those who claimed the free speech of a fuller vision of what it means to be human were on the winning side.

So it will be with the Phelps family church message. Free speech invites us to consider our values. It invites us to consider what it means to be part of the human family and who this family includes. It is up to us to be proactive free speech missionaries pointing to a richer, more just vision of how we all belong together.

There is no gas is the Westboro hatred. To be defined by what we hate is to live in a prison. When my free speech and actions find delight in those who are different I am reminded that we all want the same thing – to be loved, happy and honored for who we are. That is high octane fuel that propels us to speak and act on behalf of our oneness. 

Conflict, even conflicted feelings about the Supreme Court ruling, invites us to work for the well-being of all. That is the real meaning of peace. 

I am hopeful because of the Court’s ruling. The real question is how we will nurture speech and actions that are about the extraordinary value of every human being. What does it mean for you to be a vocal voice of hope?

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Exclusion in the Name of God? View Robert’s You Tube conversation by clicking here

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