Browsing the archives for the Robert V. Taylor tag

Religious Crusade Against Boy Scouts?

Robert V. Taylor

This opinion piece was first published in Huffington Post, May 31, 2013

The controversy over the Boy Scouts welcoming gay youth is being fueled by religious purveyors of judgment and condemnation. Ironically it is the Boy Scout values of compassion and respect that reflect a more generous spirit of inclusion.

I am no fan of the decision to allow gay youth to be members of Boy Scout troops while disallowing the leadership and service of adults who happen to be gay. It is a disingenuous double standard. However, the decision of the Boy Scouts looks enlightened when compared to the religious and cultural war that some religious leaders and institutions are trying to wage on scouting and gay youth.

Earnest Easley, a Southern Baptist pastor and chair of his denomination’s executive committee, is one of these warriors according to USA Today. Claiming that homosexuality is a sin and using spurious cut and paste theology to support a prejudice against LGBT people, a self-righteous crusade has been launched to sever ties between faith based groups and the Scout troops that they sponsor.

Sadly this is a re-run of old scripts in which religious texts have been used to support slavery, the denigration of women, the denial of civil rights and anti-immigrant fervor. Whatever happened to the more robust core values of love and justice?

In fairness, the warriors like Earnest Easley, do not speak for all religious institutions or leaders. Mike Schuenemeyer of the United Church of Christ is quoted in the USA Today article saying that the new Boy Scout policy will lead his organization to more actively promote sponsorship of scouting troops across the country.

The new assaults on the Boy Scouts and gay youth are at best mean-spirited and reveal a stunning lack of love and compassion. At worst they trifle with the lives of young people and their families as they struggle with questions of sexual identity.

As a young Scout I lived with the fear of anyone discovering that I was struggling with what it meant to be gay. My love of Scouting and my own worth as a human being seemed destined to be in conflict. While I survived those struggles far too many gay youth choose to commit suicide. The messages of condemnation and hatred being reinforced by religious warriors have an impact on those young people and fuel the bullying and violence directed toward them.

Data from the Pew Research Center reveals that 70 percent of Millennial’s (those between eighteen and thirty-two years old) support same-gender marriage. They reject the rationale of the battles being played out over the Boy Scouts’ policy shift.

Pew data also reveals that 25 percent of Millennial’s reject any formal religious affiliation. Among the reasons given are religion’s perceived obsession with judgmental orthodoxies and exclusion.

Those waging war on the Boy Scouts and gay youth may appeal to their own narrow base but their chosen battle is designed to reinforce the views of a significant number of young people who choose a more generous and inclusive way of life for all.

Ironically the core values of the Boy Scouts offer a more humane and spiritual approach to the storm in a teacup over gay scouts.

Those values are about compassion and respect. The Boy Scouts shine a light on being kind and considerate to others and working for the well-being of all. They emphasize showing regard for the worth of something or someone. Those core values offer respect and compassion without qualification.

I’d support those values and the decision of the Boy Scouts over the religious warriors — any day!

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Cultivate Compassion Every Day!

Mesmerized by the audience at Stanford - Robert V. Taylro with James Doty of CCAREWe are hard wired for compassion.

Aware and awake to cultivating compassion in our daily lives is a choice.

The compassion choice shifts the energy of how we experience each day.

The Universe longs for our acts and words of compassion

Watch Robert on YouTube at Stanford University sharing his insights on expanding compassion every day - Conversations on Compassion with Robert V. Taylor

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What choices will you make?

What choices will you make to live your life fully?  How will your choices expand your heart of love and celebrate your voice?

How you choose will affect how you are a participant in your own life!

Listen to Robert talk about these questions at The Forum at Grace Cathedral, San Francisco – click here for the podcast

Robert V. Taylor, The Forum at grace cathedral April 28, 2013

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Made in the Imagination of Love

What does it mean to be made in the imagination of love?

Talk at San Francisco’s Grace Cathedral available as a Podcast – click here

With friends at my San Francisco talk!

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How to end relationship dysfunction

This excerpt for A New Way to Be Human was published on Beliefnet.com February 2013 with permission of the publisher New Page Books

Risky invitations interrupt the imagined or assumed course of your life, raising the stakes right where you struggle the most. Responding to these invitations takes you beyond your comfort zone, inviting transformation and an enlarged understanding of yourself, others and the Holy. The murder of Steve Biko in 1977 presented me with a risky invitation.

“Biko’s death cannot go unanswered,” I said. “None of us want to sit back and be passive do we?” asked Maureen as she looked around the room where seven of us sat cradling mugs of tea. We all shook our heads in silent agreement. I said, “It’s why we’re here. I feel helpless and I want to do something.” We were beginning to respond to a risky invitation. I had no idea that the journey we were about to embark on would reveal so much about being spiritually and physically present.

Steve Biko was a hero to many of us. In 1977, while being held in custody he was killed by the authorities. In an attempt to crush the reactions to his death all public gatherings of more than three people had been declared to be illegal.

In his death I realized that the government’s desire to control, to dehumanize and to deny happiness to others was like a voracious demon with an insatiable appetite. As we sat with Maureen’s question one person said, “We can begin by praying.” I suggested, “What if our prayers become part of an eight day fast leading up to Biko’s funeral?” The willingness to give something up in order to be awake to new possibilities stood in contrast to the lust to deny the humanity of others that would stop at nothing to achieve its goal.

As our small group of students and faculty planned a fast built around prayer, meditation and discussion our raw emotions ranged from anger and disbelief to mourning and lamentation. “What if we took some visible action?” I then quickly added, “As much as praying let’s engage people in thinking about what is happening in our country.”

“But what about the ban on public gatherings of more than three people?” someone asked. I felt fear at the mention of this ban because I knew that contravention of it would result in harsh actions from the authorities for whom human lives were dispensable. I said, “Let’s think about a procession of mourners in which you only see one mourner at a time.” The idea electrified the group. Quickly we decided that the university’s tradition of wearing black academic gowns in the dining halls at night could become the dress code of a planned procession whose route would be through the main street of the college town.  One person at a time would travel the route wearing a black gown, carrying a wreath in their hands. So our protest march of mourning and lamentation was born as a companion to the fast.

Two days later the phone rang in my dorm.  “Please withdraw from this fast and protest,” my parents demanded. They had seen the photograph of me in the protest march which had appeared in several South African newspapers. “We’re scared for your safety. You know what happens to people who speak up in this country.”

As they implored me to “be quiet” I said, “What if people had spoken out against the Nazis?  What if we worked for the humanity of every person instead of rejecting, excluding or killing?” Our conversation ended tersely.

I woke up in the early hours of the morning thinking about the conversation with my parents. At seven o’clock I was in the chapel for our morning meditation time. I finally interrupted the silence and said, “Let’s attend Biko’s funeral.” No sooner had I uttered the word than I thought, “You must be crazy Robert!”

On the day of the funeral we left early on a bus that would drive us several hundred miles to the football stadium in which it would be held. Our small band of college students quickly noticed the helicopters flying overhead and the talk about police informers photographing those present. We entered a stadium filled with more than thirty thousand people.

At the end of the funeral a very short man appeared on the stadium field. He told the crowds, “God loves you. Please be God’s partners in love. If you take up violence you will become just like those who have killed Biko.” He begged the mourning crowd to find another way to end apartheid. “With violence you will lose your humanity” he said. This man of small stature with a towering message was Desmond Tutu. He had the crowd in the palm of his hand. Every person was straining forward so as not to miss a single word or inflection.

Back at the campus a South African curry with its intriguing blend of spices, vegetables and meat that had simmered for hours, seemed to be a fitting meal for the breaking of our fast. Over the meal we spoke about Tutu’s invitation that continued to reverberate in our conversation. One person said, “He treated everyone like an adult with a choice to make about where our hearts belong.”

In responding to being both physically and spiritually present in this time of turmoil I began to understand the pathway of responding to risky invitations.

When you clutch at the imagined certainties of your life you keep life at bay, and drain and distance yourself from your journey with the Holy. To turn back from the risky invitations of your journey is to trifle with life by willfully denying yourself the fullness of who you are meant to be.

The risky invitations are much more than a surprise disrupting your familiar patterns; they are a gift connecting you with others in new mindfulness about what it means to be fully human. Our lives are replete with refusals and acceptances. It is never too late on your journey to develop mindful openness to the risky invitations presented to you.

Read my in A New Way to Be Human available at Indie bookstores, B&N and Amazon

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Have you had your holy surprise today?

Robert V. Taylor

This piece was first published on Fox.com February 10, 2013

A holy surprise will grab your attention. Holy surprises are the events and people which interrupt the expected plans of your day. When you live with awareness of them your own humanity is enriched and expanded. Will you choose to allow them to punctuate your day with their invitation to playful delight about life?

For many people the work week, a job, family dynamics, a marriage or their own self-image is something to be endured.  They have become so practiced at “survival” that the endurance seems normal when in fact it is life and spirit sapping.  It serves no one for this to be your “reality.”

Instead, these four tips for choosing to be present to holy surprises invite you to a more enlivened experience of life.

1. Live beyond the “If only” half-script of your life.

I frequently hear people suggest that “If Only” a particular circumstance were different then they would be ready to embrace the yearnings of their lives. This only cedes your life to fear. It results in you becoming a bystander to your own being and purpose.

Holy surprises are the events and people which interrupt the expected plans of your day. When you live with awareness of them your own humanity is enriched and expanded.

It is on the edge of my fears that I am open to even small steps that become a pathway to transformed living. I once allowed my fear of failure to keep me from writing. I thought that if it was not excellent enough it would disappoint those around me and the institution I served. Too many of us allow others to keep us from our script.

A half-script is a gatekeeper to life. When we view events or people that rattle our complacency or awaken our fear of ourselves as a holy surprise we discover that they are an invitation to make choices to live into our own script. Our choice to respond to the surprise invites others to do the same and experience a life of richer engagement and delight.

2. Cultivate imagination each day

My maternal grandmother was born in Nazareth in the Holy Land. When I was young she would tell me Bible stories with graphic descriptions of the landscape and characters. They were tremendous!

Decades later I realized that her Bible stories often bore little resemblance to the book she was referencing. Her imagination engaged me and the kernels of wisdom and truth of the stories remade in her imagination seemed radiant.

Somewhere between the age of 6 and 8 many children are told to stop being “so silly” in exercising their imagination. In the creation stories of many religious traditions we learn that humanity is made in the image a Creator. But what if you think of yourself as being made, not in the image of, but the imagination of the ever-creating, ever-expanding Universe?

The closest word to “human” in Hebrew or the Latin homo is Adam which derives from the Hebrew root word for “imagination.” To be human is to participate in limitless imagination! Cultivating imagination allows us to experience the holy surprises that interrupt our days with new eyes.  Instead of disbelief, fear or resistance, we greet them as possibilities engaging our imaginative self.

3. Expect life to engage you with unexpected people.

Our own story is not a personal treasure for only ourselves and those within the circle of comfortable friends. When we can hold the diverse elements of our story together – including wonder, shame, regret and joy – there is a seamlessness about who we are that reveals wisdom and truth in the arc of our story. The result is a new and heightened compassion for yourself and others.

When you share your story with others you experience curiosity about their story. It becomes a common, sacred meeting ground with unexpected people who are not in the usual orbit of your life. Real differences may still exist with unexpected people on this expanded field of life but it is marked by anxiety making room for delight.

The professional and business groups I work with yearn to know how a story can be used to engage more authentically with colleagues and clients. Whether it is in your professional or personal life, the holy surprise of engaging with unexpected others through story allows suspicion to give way to insights previously unimagined. Oneness with humanity is no longer a theory but a delight.

4. Choose to bring new life to others and yourself.

When you engage in acts of generosity or self-giving your happiness index increases. Instead of being overwhelmed by seemingly inextricable problems in the world or your community be open to a holy surprise inviting you to respond with a simple action.

Walking on a Florida beach I was surprised by a bevy of volunteers marking off sites on the beach with stakes and tape. They were protecting the loggerhead turtles’ nesting ground in the sand. One volunteer told me he was inspired to do this work after learning that only one of every one thousand eggs laid results in a surviving turtle. I marveled at his simple yet joyous response in becoming a midwife to the turtles.

The surprise is often presented by an opportunity. A grandson noticed his 84-year-old grandmother’s delight in surfing the Internet and using Facebook to keep up on her large family. He knew that her old computer could not be used for watching the videos posted of her great grandchildren. He decided to buy her an iPad. The grandmother relishes the new tool she has for connection and learning.

Will you allow these four tools for embracing holy surprises to grab your attention each day? Your own well-being will be expanded by the playful delight you discover.
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Tips to Claim Your Authentic Voice

Robert V. Taylor

This blog first appeared on Huffington Post, January 23, 2013

I once believed that my voice was insignificant. Surely no one was that interested in my story or the way it shaped my views. It was a way of living with a half-script of my life. The Universe needs the fullness of your voice and the human family thrives when we each claim our voice.

Choose to be a participant rather than a victim. Victim-hood is not pretty or life-giving. It feeds on dullard choices and creates a cycle of spiritual, emotional and intellectual poverty. We become bystanders to our own lives. Instead of nursing victim-hood, life invites us to be full, active participants.

It begins with knowing that in the many elements of your story – the wonder, shame, regret and joy – ancient wisdom and Universal spiritual truths are revealed. Over many years I discovered that holding all the aspects of my story together allows new light to be shone on their interwoven circle of truth.

Instead of allowing others to define or diminish me I discovered that my story and voice are a gift. They connect me with unexpected people because our authentic stories offer a meeting ground. When I claim my voice the connecting stories reveal that my story is never just about me. It is about our need of one another.

What will you give your heart to each day? It’s all too easy to allow the day and its demands to define you. Choose instead to be expectant about the day. I begin each day with a simple reminder of the word I’ve chosen to be my guide for the year. This year that word is Awe.

I remind myself and the Universe that I am aware and open to awe in the day ahead. It may be in the dancing light of sunrise the beauty of a small park I pass by or the sight of a flock of birds. Or awe might be discovered in the wisdom a stranger, the kindness of a colleague or the playfulness of my Labrador.

Awe is present at the end of the day when I take a few moments to name the awe that I have experienced, marveling at it and giving thanks. The awe of life that I give and open my heart to becomes a blessing on the day that is ending.

How will you greet and embrace the day? In my work I’ve discovered that my own voice is shaped by making a mindful intention each day. Years ago I woke up on one of those numbingly grey and wet Seattle days and a torrent of complaints spewed out of my mouth. This was not like my usual enthusiasm for the day. My spouse calmly said, “Wow! Perhaps you can create your own sunshine today?”

It’s all too easy to allow negative thoughts, anxiety or even fear of the day to be overwhelming. On those days we become strangers to ourselves and others. As I remind myself each day of my word for the year I offer an intention to be awake, aware and open to the goodness of others and the day.

Celebrate time! I may have no ultimate control over the flow of time but how I view time is life-shifting. Time is a companion to be celebrated.

Having coffee with a friend or talking on the phone to a cherished person in my life is something I view as a feast in my day. Choosing to let go of looking at my smart phone or tablet is a choice to be present to the moment in those feasts. I’m able to enjoy or luxuriate in the feast at hand.

Celebrating time as a companion is a choice about letting your authentic voice enter the flow of life. My gratitude is expressed each day for time serving others or being with friends, family or colleagues. It might also include celebrating time for creativity or time alone. Each becomes an expression of celebrating the rhythm of the Universe.

In each of these four ways I am reminded of how essential my authentic voice, along with that of others, is to being alive and human. How will you live a full-scripted life by claiming your authentic voice?

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Beyond Holiday Stress: Steps to Reclaim the Holiday Spirit

This blog first appeared on Huffington Post December 17, 2012

If you’re feeling a growing low-level anxiety about holiday stress, you are not alone! The season of joy, peace and goodwill can be reclaimed for you and your family with five intentional choices. The holidays do not have to be endured. Instead, they can be reclaimed by the choices you make!

Rethink family obligations. Like many families, Emily and Carlos have spent many Christmases on an endless shuttle with their kids, going from one family gathering to another. With both sets of their parents divorced and remarried, they felt obligated to attend four different events. After addressing the dread of this stressful routine and the crankiness it produced in their three children, they realized they had a choice. They’ve since chosen to alternate spending the holidays with two sets of parents each year. They have noticed that their choice has already relieved anxiety and stress in thinking about the holidays.

Reclaim joy! Explore possibilities for less stressful holiday experiences by expanding the season. Think about gathering friends and family for a tree-trimming party that might include an activity for children to make decorations for the tree. If your extended circle of family is scattered over the holidays because of travel, consider a January holiday party that has child-friendly games or activities. The spirit of joy is often best experienced when we do not try to cram it into one or two days!

Make a goodwill choice. Talk with your children about what the goodwill of the season means. Listen to their ideas about an act of goodwill that you can make as a family. One family volunteered at an animal rescue shelter because their 6-year-old daughter wanted animals to celebrate the holidays. Another volunteered as a family on a local river cleanup project because their 10-year-old son thought it would be a Christmas gift to the earth. A goodwill choice can become both a family experience and a teaching moment about the spirit of the holidays.

Celebrate peace. The holidays provide an opportunity to talk over the kitchen table about how you and your children think about the holiday theme of “peace on Earth.” The Hebrew understanding of peace — meaning the well-being of all — offers an entry point to conversation.

One 13-year-old expressed his concern about a classmate who was being bullied. He was looking for guidance on how to stop the bullying.

A 7-year-old said she wanted to ask her friends to bring cans of food to their Christmas party because people needed to be fed.

Inviting your family to think about peace and well-being offers the opportunity for unexpected answers from your children and the forging of a family commitment that lasts well beyond the holidays.

Expand your thinking about gifts. In this economy, many families are stressed about how to afford the multitude of gifts that they have been accustomed to buying in the past. For others, the sheer volume of gifts seems overwhelming and stress-producing. One couple has asked their family to join them in only having one wrapped gift for each child. Another has invited their family to buy gifts for only the children in the family. Others have created a holiday ritual of family gift-making, from cookies and jams to artwork. Instead of allowing gift pressure to derail and stress your holiday, creatively rethink how gift-giving can be appreciated and celebrated in new ways.

Any combination of these five steps can become part of a conscious, mindful choice to lower the stress level of the holidays for you, your children and your extended family. Instead of being a victim to holiday stress, choose a proactive path that allows you to enter their spirit and enjoyment!

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4 way to embrce and understand your spiritual-but-not-religious family members

This opinion piece first appeared on the FOX News website December 16, 2012

Across the country, parents and grandparents constantly ask me, “How do I deal with family members who don’t share my faith yet tell me that they’re spiritual (just not religious)?” I respond by telling them that holiday gatherings present an opportunity to engage and embrace them.

I often hear “My religious faith is so important to me that I don’t understand how people talk about being ‘spiritual.’” Or else they dismiss their kids or grandkids with, “Spiritual-but-not-religious just sounds like a cop-out; it’s wishy-washy to me.” Beneath such responses lie a gulf of misunderstanding that can be bridged.

The Pew Research Organization reveals that the “Nones” – those who self-identify as having no religious affiliation – now represent twenty percent of the population. For those under 30, it is thirty percent. Pew data consistently shows an upward curve in the number of people in the United States who are None. It is time to engage with them.

Among these 46 million Americans, two-thirds believe in God or a Higher Power, and half report that their spirituality is affected by a connection to nature and the earth. The Nones are shaped by their rejection of organized religion’s focus on what they describe as money, power, rules, and an over abundance of politics.

Engage and embrace them with simple steps that require two things of you: the capacity to listen attentively and remaining compassionate in your conversation. Rigid posturing or anything perceived as proselytizing will serve to only deepen the divide. Your authentic curiosity offers the possibility of new connection between you. Here are four practical steps to engage and embrace your family members:

1. Ask about a spiritual experience that has shaped their life. You are likely to hear about the importance of yoga or meditation, the experience of awe revealed in nature, or the search for leading a life in which spirituality and authenticity co-exist. The responses will reveal a life that has been expanded and transformed by participating in something bigger than them. Be willing to reflect on an experience from your own life that speaks to similar truth or revelation about your experiences of awe or a surprising experience that placed your life in the context of the sacred.

2. Engage in conversation about the importance of love and compassion. Avoid the language of religious dogma or rules unless you wish to end the conversation.

Many of the Nones view religious organizations as sidelining the central importance of compassion and love, ceding it to doctrinal purity or judgment. They place great importance on aligning acts and words about love and compassion. Most None’ are not looking for institutional based experiences but those that reveal a capacity to be generous, forgiving and responsiveness. As you talk with one another, allow yourself to be present to the conversation; in your attentiveness be willing to share your own stories of experiencing love and compassion.

3. Express your own doubts or questions about religion. Not because you intend to abandon your religion or faith but because doubt is a common shared human experience. Talking about your doubt reveals your authenticity and invites conversation. As you describe the new insights and faith practices that doubt has led you to a new landscape of connection becomes possible. Be prepared for your spiritual—but not religious — family member to draw on spiritual wisdom and practices from a variety of traditions. Be aware of how they might connect with a practice from your own religious faith.

4. Invite a conversation about how spiritual values shape your respective lives. Defensive rigidity will not enhance the conversation! The spiritual-but-not-religious, and particularly those under 35, tend to have close non-sexual friendships with persons of the opposite gender, friends from diverse religious, racial and cultural heritages and those of sexual orientations that differ from theirs.

Their spiritual values are typically inclusive and expansive. It is an enlivening way of being human to them. While they don’t necessarily expect you to fully embrace their spiritual values they will be drawn to your authentic stories of how you integrate your spiritual values with the choices you make.

In each of these four steps, be willing to engage in stories that have shaped or changed you; those that have presented an invitation to see beyond an assumed belief or view. In your stories and those of your family member a shared connecting ground will be discovered. Approach each conversation with curiosity and a willing to engage.

These four steps are usually not reserved for just one conversation, but are an opening to understanding and embracing one another. Beyond dismissing, judging or writing off the spiritual-but-not-religious each conversation will reveal a new appreciation for the depth and joy of your respective experiences of spirituality and religious faith.

In the spirit of the four steps a new tenderness, compassion and love will be discovered in your embrace of one another.

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This blog first appeared in the Huffington Post, December 3, 2012

Imagine Rachel Crow’s Mean Girls meeting the political bullies of American politics. The corrosive polarization and resulting disengagement that exists in America begs for leadership that rebuilds a civil civic conversation. Mean Girls offers some pointers for a path through the existing morass of the bully culture.

Bullies employ a variety of techniques to achieve their objective of getting what they want with scant regard for others. Spreading rumors or innuendo, diminishing another person or excluding another person are as common techniques of bullies as the more publicized physical and cyber-attacks on another.

Many reality shows create a psycho-social context in which bullying thrives. These bully shows that are part of our cultural landscape elevate bullying to an acceptable norm of behavior. When political, religious or other leaders engage in bully tactics the expected outcry is muted because bullying has become, according to experts, the most common form of violence in the United States.

Rachel Crow’s video Mean Girls has gone viral with 5 million views on YouTube for a reason. The video names the bullying culture experienced and promoted by young girls and offers some advice to end it. Our political leaders might each watch it for inspiration. It offers the wisdom that any hope of ending the bully culture lies in our hands through the choices that we make.

These lyrics from “Mean Girls” are a basic primer for anyone who wants political discourse and decision making to be elevated to a state of higher regard than it is now.

Do you want to know what I think? Our political discourse has scant regard for differing perspectives other than trying to eviscerate them. The aggressive bullying behavior of achieving your own ends for short term gain might win pyrrhic victories but it is no way to sustain a civil society.

Dignifying difference and attentive listening are useful counterpoints. The unprecedented levels of polarization in American life will shift only to the degree that we embrace the reality that a policy position we disagree with is not heinous because it is at odds with our own. It is in the bazaar of ideas that robust, opinionated discussion improves your thinking and argument.

Curiosity — whether intellectual, emotional or spiritual — and the capacity to listen attentively convey something at odds with the bully’s scant regard of another person. It is the awareness that we need one another in order to be human. When we are genuinely curious to know what others think the capacity for civil engagement expands exponentially.

I can’t believe I let it go so far. The girls in Rachel Crow’s video have a moment of realization. Instead of remaining silent, averting their eyes, ignoring the bullying or being passive they have a choice. Not unlike those who have been in an abusive or co-dependent relationship they have a realization that bullying is not and never should be the acceptable norm.

They choose a different normal. Embracing a new normal dethrones the bully from her or his self-created seat of power. The bully culture in our politics survives because we have chosen to allow their idolatrous thrones of shimmering glass to delude us. We have the choice to admit that we have let the bullies go too far.

Robert V. Taylor and USF Tampa students

Be Kind. Pairing political discourse with kindness might be an oxymoron to many. In Mean Girls young women hold their palms up into the air with the words “Be Kind” written on them as if offering a prayerful intention.

While many yearn for the political culture of bullying to be replaced with constructive engagement and legislative policy achievements surely it is not unrealistic to expect that a civility of kindness or goodness permeate the work? Beyond the demonizing, most leaders in public service entered their work with a desire to do good. Creating such a norm of behavior would be an exercise in leadership.

“Mean Girls” you no longer run my world. It is a declaration of taking responsibility and not ceding power to the bullies. Those who make their living by fomenting a culture of bullying may not appreciate this claiming of personal power and expectations about our civic life. The girls in the video do not care about ruffling the feathers of bullies. They have imagined a new normal and chosen a different path. We could do much worse than try to emulate them.

Mean Girls has gone viral because it identifies and names the bullying that we have allowed to upend our discourse and view of one another as Americans. A different future is possible in which leaders lead and the common good is celebrated in the midst of vibrant, fulsome debate. Mean Girls offers some pointers. The choice is in our hands.

How do you respond to bullying? Post your thoughts, comments and ideas below or directly on the Huffington Post link to this blog!

 

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