Browsing the archives for the religion and culture tag

The Sword of the Lord – Transforming the Experiences of Fundamentalism

Robert V. Taylor

Robert V. Taylor

In speaking engagements around the country I hear stories of those recovering from the wounds or abuse of fundamentalist Christianity. In his new book The Sword of the Lord: The Roots of Fundamentalism in an American Family, Andrew Himes offers a path to healing and transforming those experiences.

In the telling of our stories a spiritual pathway of connecting stories is revealed. As we listen with attentiveness to our own story and those of others we are on sacred terrain in which the Holy is revealed through connecting stories.

I am a friend and admirer of Andrew Himes’ work. In The Sword of the Lord he offers a lavish invitation to discovering the Holy in our stories and experiences of fundamentalism that may have caused us to believe in a harsh, unforgiving and dour God.

Himes’ invitation comes through telling the stories of his own family who were formative leaders within American fundamentalism.  Among them is his grandfather John R. Rice whose opinions expressed in his weekly paper named The Sword of the Lord exerted more influence on twentieth century fundamentalism than any other single person.  

The book is an eye-opener in revealing the crucial role that fundamentalism played in much of American history from the Civil War and Reconstruction to Civil Rights. If love is the only commandment offered by Christ and justice is its expression you will leave this book wondering where love and fundamentalism intersect for those who are not part of fundamentalism’s restrictive and harsh interpretation of Christ’s teachings.

The arc of Andrew Himes’ story is the captivating glue of this book. As he journeys away from the fundamentalism of his own family to explore other teachings and traditions Himes travels a journey to a fuller, more expansive and generous love of the Holy.

As he enters into a mutual telling and listening to stories with members of his own family you feel privileged to be present for experiences of hearts cracked open to one another. It is in these powerful connecting stories that you experience the transformation of hearts and lives.

On one level this book is a must read for anyone seeking to understand or make sense of American fundamentalism. For any of us who have been shaped, formed or disfigured by fundamentalism The Sword of the Lord is an invitation to take some next steps on your own journey of healing.  

For anyone interested in the power of storytelling and the pathway that connecting stories offer on our journey to becoming fully alive and fully human this book is filled with wise, compassionate and  deeply engaging examples of how to authentically make such a journey.

If you buy The Sword of the Lord today on Amazon you will help make it on to the top ten best seller list of the day. Whenever you buy it and read it, it will become a familiar companion of hope, transformation and generous radiant living.

Post your comments about fundamentalism, love or The Sword of the Lord below

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Good for Goodness' Sake?

Bus Wars are a new front in the battle over God, goodness and freedom of speech. In Portland Oregon, king size ads are on 10 of the city’s buses asking: “Are you good without God? Millions are.” Similar signs are on subways in New York, Boston and Philadelphia and on billboards in Chicago, San Diego and other cities. Is this a strike against religion and spirituality or is it an invitation to what it means to be ethical? It might just be a reminder to get down from our perch and realize that we’re all made for goodness – no matter where we stand on the G question.

The Portland Coalition of Reason and its national umbrella group, United Coalition of Reason, want people to know that being a moral and ethical person has little to do with your belief-in-God credentials. President Obama, a practicing Christian, may have emboldened the atheists to expect more respect for their position. In his Presidential inaugural address he observed, “We are a nation of Christian and Muslims, Jews and Hindus – and nonbelievers.” Along with Buddhists, Sikhs, Wiccans and a host of other Americans.

A similar ad campaign in Britain last summer unleashed a Bus War of ads for and against belief in God. In London it began with the ads sponsored by jesus.said.org. The atheists responded first with their own volley of ads. Not to be outdone, various Christian groups promoted their own viewpoints on these transit billboards. 800 British buses became a mobile chat room for sound bites about belief and God.

In Des Moines, Iowa, 20 buses carried ads asking”Don’t believe in God? You’re not alone.” They were not seen by many people in Des Moines. The transit authority removed them because they mentioned “God”. The ensuing conversation about free speech and civil liberties brought change to the policies of the transit authority in Des Moines. God may now be mentioned in an ad in Des Moines. Thanks to the atheists!

Are the Bus Wars just a silly distraction? Not to those involved in them! Surely God is not threatened by the ads? That question is of course a non-starter for those who do not believe in a deity. The ads invite discussion about civil liberties and free speech. They also invite awareness that we are not a monolithic or exclusively theist nation when it comes to the G question. Almost 25% of Americans claim to be spiritual rather than religious. Many who fall into this category have little use for what they see as the religious correctness or dogma battles of religion.

The Bus Wars mask a deeper question about what it means to each be ethical people who live with a moral code. Most of us have experienced a seismic breach in public trust about our financial system in the last few years. Many of us question the truth telling and ethics about going to war with Iraq. No matter what we think about the G question, we each spend our lives making sense of meaning.

We are each made for goodness. The Bus Wars are a reminder than in our diversity of opinions about belief we share a common quest for meaning and ethics. Wars are usually fought with the intention of winning. The victory of the victor always comes with a price paid by all. How much more life-giving to engage in conversations about what goodness means in our common life.

The Russian Orthodox, a religious minority in Britain, possibly understood the tragic cost of building walls between people or seeking to vanquish the perspective of others. They joined in the parade of bus ads with one that affirmed God and invited people to believe. The ad then declared, “Don’t worry and enjoy your life.” A reality check of that sort might be a helpful prescription for us!

The tag line from the Russian Orthodox ad serves as an invitation to the question of what it means to be good, to seek goodness for all. Goodness is measured not by what we chose to believe. Goodness is measured by where our own life connects with the common good.

Read more at www.robertvtaylor.com

Watch the Robert discussing Buidling a Values Based Framework on You Tube

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Scapegoating Muslims is Kooky

The tragedy of the Fort Hood massacre is horrific. A backlash against Muslims serving in the US Armed Services is expected. This is kooky. This is classic scapegoat theory at play. It is misplaced energy cutting away at the heart of what it means to be an American. The kookiness will stop if we expect our leaders to avoid the cheap fleeting advantages of nodding and winking at scapegoaters. Our “No” to scapegoating will be a measure of who we are.

The rational for the backlash is that Major Hassan is Muslim. 3,500 of the 1.4 million who serve in the US Armed forces share his faith. The evidence to date suggests he was a lone operative, possibly deranged. The unanswered question is why his known comments in support of suicide bombing were never acted on by authorities. Muslim Americans such as Corporal Karen Rashad Khan have served with distinction and given their lives for the US.

There was no public backlash against Christians when Scott Roeder assassinated Dr. George Tiller in Kansas. The Christian groups who applauded Tiller’s murder for performing abortion services were not described as terror cells. What is at work unleashing a backlash based on one claimed faith and not another?

Scapegoat theories tell us that people act out their anger, fear and prejudice by choosing a group that they dislike. We did it to Japanese Americans during the Second World War. The most extreme example of scapegoating remains German targeting of Jews in that same war.

In the immediate aftermath of the September 11th attacks, many American cities experienced a sharp increase in attacks against those perceived as “different”. In Seattle, attacks were committed against the Sikh community while threats made it necessary to protect mosques and synagogues. Fear was driving equal-opportunity scapegoating.

Major Hassan and Scott Roeder do not speak for the majority of those who claim the Muslim or Christian faith. To use these extremist bearers of terror to tarnish entire groups of people is opportunistic fear-mongering. Left unchecked, the backlash that is feared for Muslims in the US will feed the perniciousness of scapegoating.

The overwhelming majority of Americans are tolerant and proud of the freedom from religion which is a defining mark of our nation. Inter-spiritual understanding is needed – urgently. Eternal spiritual truths of love and compassion towards our neighbors are not feel-good sentiments. They’re made known in concrete actions. The values and principles of our nation invite honoring difference.

The kookiness of back lashing becomes less powerful when named and confronted. We need to reclaim the conversation. Perpetrators of violence of any kind are to be resolutely condemned. As are the scapegoaters. New conversations about shared American mores and common spiritual values will have the kookiness make way for forging a stronger diverse America. Scapegoating tears people apart. Surely it is time to build up?

Read more at www.robertvtaylor.com

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