Browsing the archives for the politics and religion tag

Dalai Lama – Invitation to Show Up with Compassion

The Dalai Lama invites us into compassion as a way of life.  Today’s meeting with President Obama at the White House elicited both praise from Tibetans and condemnation by the Chinese government.   While the politics of Tibetan-Chinese relations remain unresolved, it is the spirituality of His Holiness that makes him a global moral voice. He speaks to our hunger for meaning and purpose.

The Dalai Lama has said, “My religion is very simple.  My religion is kindness.”  No wonder so many throng to hear him.  Or that his spirituality connects with those on a spiritual quest.  It is a message of simplicity without being simplistic.  It stands in stark contrast to the divisiveness so often expressed in the name of religion.

I once heard His Holiness counsel a member of the audience not to abandon her own religious tradition, but instead, learn how to be more compassionate and kind in her daily life.  His lack of proselytizing or expecting a “buy-in” to all Buddhist teachings from the spiritual seeker is telling.  In itself it is an example of practicing the compassion and kindness that he expresses as the heart of spirituality.

People who encounter His Holiness invariably leave with a renewed sense of life, usually feeling optimistic about their own purpose and spirituality.  It is a message far more profound than passing “feel good” emotions.  His message is rooted in the moral high ground of what we call inclusiveness; of what he describes as all things and all people, being intertwined.

The question which the Dalai Lama has suggested we ask in our conversations with the Holy is how can I “show up in the world in a way that will cause the world itself to change.”  Compassion and kindness impact our way of being.  They offer a new mindfulness to whom and how we are!

The issue may be human rights in Tibet, the way in which we each exercise leadership, our care for the environment, the hope of a more compassionate world for our children or any number of things affecting the life of all.

Compassion and kindness are not just good ideas!  It is about how we show up in the world each day. No wonder the Dalai Lama connects and speaks to our longings, inviting us to become fully alive.  Kindness and compassion are possible to practice, to integrate into our living.  As if he is always coaxing, inviting us on, the Dalai Lama knows how to keep showing up.

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Obama – Our Prince of Peace?

Is President Obama our Prince of Peace?  Whether you think the President deserves the 2009 Nobel Peace prize or not, the award sticks to him like bees drawn to nectar.  Expectations about him as a peacemaker or the dismissal of the award coming too soon in this young presidency both miss the point.  The more significant question is how we are each peacemakers in our own spheres of influence.

When the Obama’s attend church on Christmas they will be among the hundreds of millions reminded of the birth of a child revered as the Prince of Peace.  The Christ of the Christian tradition speaks about peacemakers being “blessed”.   The juxtaposition of the peace prize being awarded within days of a deeper commitment to the war in Afghanistan is an irony reflecting the precarious nature of what we understand as “peace”.

In the time of Christ peace was widely understood to mean the absence of conflict for the Roman Empire.  The Hebrew tradition of Christ viewed peace as the “well-being” of all.  This was a social construct.  It was about the well-being of economic, spiritual and social relationships.  Quite different from an absence of conflict.  The Prince of Peace’s peace is proactive and engaged.  It is a peace that celebrates our inter-connectedness.  We are part of one human family in which our own well being is only possible when the well-being of all is actively pursued.

Obama is not the Prince of Peace.  Time will tell whether he is an active peacemaker or not.  But he does bring a refreshing understanding of what it means for Americans to be part of the human family that includes all, not just some.  If he becomes an activist peacemaker his successes will reflect how we each  understand ourselves to be about peace, about well-being for all.

From his Hindu tradition Gandhi believed swaraj, the concept of self-restraint, meant that all of the necessities of life should be enjoyed alike by all – the wealthy, poor and comfortable.   Gandhi said, “I give you a talisman:  Whenever you are in doubt, or when the self becomes too much with you, apply the following test.  Recall the face of the poorest and weakest man whom you may have seen, and ask yourself is the step you contemplate is going to be of any use to him.  Will he gain anything by it?  Will it restore him to a control over his own fate and destiny? In other words, will it lead to swaraj for the hungry and starving millions?  Then you will find you own doubts and yourself melting away.”

What a talisman for us and the newest Nobel Laureate!  Although Gandhi was never awarded the Nobel, even thought he was nominated for it five times, he is the spiritual and moral leader of the non-violence movement.  Gandhi, like the Noel Peace Laureates Muhammad Yunus, Desmond Tutu, the Dalai Lama and Nelson Mandela, understood that without the well-being of all, peace is an illusion.

Leaders can’t do it alone.  Leaders need the encouragement and participation of others.  No wonder Mr. Obama paid homage today to the organizations and legions of people working for peace and well-being around the world.  The President has the moral leadership and capacity to engage and invite us to each to support the well-being of all.

While congratulating the President on becoming a Nobel Peace Laureate, it is we who are invited to be re-engaged with the entire human family.  Then peace will begin to break out.

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Scapegoating Muslims is Kooky

The tragedy of the Fort Hood massacre is horrific. A backlash against Muslims serving in the US Armed Services is expected. This is kooky. This is classic scapegoat theory at play. It is misplaced energy cutting away at the heart of what it means to be an American. The kookiness will stop if we expect our leaders to avoid the cheap fleeting advantages of nodding and winking at scapegoaters. Our “No” to scapegoating will be a measure of who we are.

The rational for the backlash is that Major Hassan is Muslim. 3,500 of the 1.4 million who serve in the US Armed forces share his faith. The evidence to date suggests he was a lone operative, possibly deranged. The unanswered question is why his known comments in support of suicide bombing were never acted on by authorities. Muslim Americans such as Corporal Karen Rashad Khan have served with distinction and given their lives for the US.

There was no public backlash against Christians when Scott Roeder assassinated Dr. George Tiller in Kansas. The Christian groups who applauded Tiller’s murder for performing abortion services were not described as terror cells. What is at work unleashing a backlash based on one claimed faith and not another?

Scapegoat theories tell us that people act out their anger, fear and prejudice by choosing a group that they dislike. We did it to Japanese Americans during the Second World War. The most extreme example of scapegoating remains German targeting of Jews in that same war.

In the immediate aftermath of the September 11th attacks, many American cities experienced a sharp increase in attacks against those perceived as “different”. In Seattle, attacks were committed against the Sikh community while threats made it necessary to protect mosques and synagogues. Fear was driving equal-opportunity scapegoating.

Major Hassan and Scott Roeder do not speak for the majority of those who claim the Muslim or Christian faith. To use these extremist bearers of terror to tarnish entire groups of people is opportunistic fear-mongering. Left unchecked, the backlash that is feared for Muslims in the US will feed the perniciousness of scapegoating.

The overwhelming majority of Americans are tolerant and proud of the freedom from religion which is a defining mark of our nation. Inter-spiritual understanding is needed – urgently. Eternal spiritual truths of love and compassion towards our neighbors are not feel-good sentiments. They’re made known in concrete actions. The values and principles of our nation invite honoring difference.

The kookiness of back lashing becomes less powerful when named and confronted. We need to reclaim the conversation. Perpetrators of violence of any kind are to be resolutely condemned. As are the scapegoaters. New conversations about shared American mores and common spiritual values will have the kookiness make way for forging a stronger diverse America. Scapegoating tears people apart. Surely it is time to build up?

Read more at www.robertvtaylor.com

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