This article first appeared in Watkins’ Body, Mind, Spirit (UK) Spring 2013 issue
If there is to be a day of reckoning the only question to be answered is, “Did you love with abandonment?” Living life awake to that question is where we discover a new way to be human.
The disengagement and helplessness that so many people choose makes them bystanders to their own lives and the world. It does not have to be so. Instead, it is possible to choose a new way to be and discover that the world desperately needs your voice, story, imagination and delight as much as you do. It is an invitation to a spirituality of being fully alive.
The Holy or sacred is infinitely more expansive and generous than the often narrow confines of any one religion. I admire those who are spiritual but not religious for engaging in life-changing practices of love and compassion that religion often only tips its hat to. I experience awe in observing the way in which the seven pathways of A New Way to Be Human find expression in those who mindfully live lives of generous compassion and profound inter-connection with others.
So what are some of the stepping stones to anchor your life in loving with abandonment?
In my first one-on-one meeting with Desmond Tutu in 1980 I asked for his advice on how to survive imprisonment for refusing to serve in the South African military that enforced apartheid. I was unprepared for his question, “Tell me about your life Robert – not what you’ve done, but who you are.” It transformed how I think about and experience life.
In the story I told Tutu we discovered an unexpected connection and through it a sacred meeting ground that revealed not our difference, but our shared transformation decades apart. With that he organized for me to leave South Africa immediately and head to New York City.
“Tell me who you are” is an invitation to know your story with all of its many elements – joy, shame, wonder and regret. Appreciating and integrating each of these elements we develop tenderness and compassion toward ourselves and therefore toward others. It opens up a life of curiosity, attentive listening and delight in the connecting stories that surprise and remind us of our oneness. In the arc of your story ancient wisdom and the Holy are revealed. If that is true for you, how can you resist discovering those truths in others?
All too often we live behind an enclosure in which we allow others – perhaps family, religion or culture – to squelch our voice and keep us from being participants in expanding divinity. Claiming and celebrating your voice often takes you to the edge of your life where you discover the center.
Claiming and celebrating your voice often takes you to the edge of your life where you discover the center.
Your journey to the edges is what disturbs others as they try to clutch on to life as they know it. Their bad advice is not offered because they are bad people but because your journey to a more generous, expansive life disturbs them. In suggesting “should, would and could’s” about your life they attempt to enclose you from the journey in which generous love, compassion and courage are revealed in claiming your voice.
This is important because grounded in your story and voice you enter into oneness between yourself, the Holy and the Universe. There you discover that you are made in the imagination of the ever-expanding, ever-creating Universe. Cultivating and celebrating imagination alive in you invites you to be an active participant in the enterprise of loving with abandonment.
The Universe yearns for your imagination to be fully alive acknowledging the sacred within you and becoming a midwife to the expansion of divinity. The old way of being seduces you into believing that your voice, actions and imagination do not matter. The new way to be says that your every contribution is of inestimable worth to the ecosystem of life.
The criticism of spirituality is that it is often obsessive about self-realization with little accountability or connection to the human family or Creation. Self-worth is only as worthy as the ability to place extraordinary value on the lives and worth of all. The new way to be assumes that we do not and cannot live in isolation from the human family and Creation. It is in the very circumstances, cruelties and joys of daily life that we are invited to imagine the world not as it is, but as it might be.
When I seek my own well-being and happiness I intuitively want those same things for others. When that grounds my way of being every word, action and choice that I am awake to becomes part of polishing the world. Imagination, love, compassion and well-being are part of a circle that cannot exist without you, me or any other sentient being. In loving with abandonment the luminosity of our oneness is revealed.
On this journey the risky invitations that upset the imagined course of our lives or the hairpin curves which disturb our journey are invitations to go to the edge of our fears. The doubts that our fears reveal are grand birth-givers of new consciousness. The disillusionments we fear reveal unexpected blessings.
These pathways are not revealed or entered into in one moment of nirvana or in elegant order. They’re experienced like the path to the center of a labyrinth whose surprising curves invite us to pay attention to where the center will be discovered. If that center is love, we are invited to know what grounds our heart. Your own story reveals the many places and people who illuminate your heart center. It offers a choice between detaching from the hubris and noise of life-draining energy and choosing the life-giving energy of those people and places that ground your heart and make it your home.
Your own story reveals the many places and people who illuminate your heart center. It offers a choice between detaching from the hubris and noise of life-draining energy and choosing the life-giving energy of those people and places that ground your heart and make it your home.
Each of these pathways is illuminated by cultivating a spirituality of delight, wonder and playfulness. It is vital to your well-being and that of others. Lucy, my chocolate Labrador, is a constant companion reminding me to take time from my work to enter her exuberant joy in a walk or playing fetch.
Although I relish preparing meals for friends, strangers and family it is in the ordinariness of everyday encounters that I feast most often. Each day I invite myself to be present to the delight and wonder of a simple feast experienced in being present to another person over tea or coffee or in conversation with the salesperson in the grocery store. In moments of feasting, playfulness or awe I am reminded that the holy surprises of delight are as much fuel for my journey as the more obvious transformative moments of my journey.
The new way to be human is a path of spiritual generosity and loving abandonment discovered by living in the now of each day, receiving it as a gift. My doubts and fears may still be real but they are companions of truth inviting me to stop clutching at life and enter into it. It is a journey in which being fully alive is embraced and welcomed with the abandonment of loving oneness.
Robert V. Taylor is a speaker, teacher and author. His book A New Way to Be Human: 7 Spiritual Pathways to Becoming Fully Alive has been endorsed by Deepak Chopra, Desmond Tutu and Bernie Siegel. He is Chair of the Desmond Tutu Peace Foundation in New York City. Robert lives in Seattle and on a farm in rural Eastern Washington State.